Showing posts with label incarnations. Show all posts
Showing posts with label incarnations. Show all posts

Wednesday, February 17, 2016

SRI NAGANATH Temple in Darukavanam

Purana of Aunda Nagnath temple

Pandavas came here during their Vanvas (life in forests) build a hermitage for themselves. Their cows used to go to the same river bank to drink water. After drinking wate, milk used to automatically flow into the river as if the cows were offering to the river. One day Bhima saw this miraculous event. He promptly told Dharmaraja about the same. Then Dharmaraja said, “Surely, some great God must be living in this river”. Then the Pandavas started removing the water from te river. The middle part of the river was so hot that the water there was boiling.


Bheema lifted his mace attacked the river thrice. The water gave way instantly. At the very moment , instead, blood started oozing like a spring. Lord Shankara’s Linga could be seen as the JyotirLinga.

On the west coast in an area of 16 Yojanas Daruka and Daruk need to live. The hermits were tired of being harassed by Daruk, and others. So they went and sought refuge with Orvamuni, who in turn cursed the Demons that they would be destroyed. The Devas launched an attack on the Demons.

Now, the Demons began to worry. Daruka, who received some special boons from Parvati, lifted the entire forest, took it away on the path of the sky and put it in the middle of the sea. Only then, did the Demons relax and continue to live there. They used to go by boats and capture the hermits and imprison them the island. Once, there was a Shiva devotee by the name Supriya who was among the prisoners. He never ate food or drank water without worshipping Shiva. He continued to do Puja even while in prison. Aunda Nagnath Jyotiling Temple

When the guards informed their chief about his, he ordered that Supriya be put to death. Then Supriya prayed to Lord Shankara for his life. The Lord appeared before him immediately and destroyed the entire group of demons including their families. The Lord laid open the entire island for all the four classes of people for living. On the other land, Parvati here granted a boon to Daruka. As a result, at the end of that era, only Demons would be created and she would rule Daruka. Lord Shiva accepted this. Then Shiva and Parvati stayed there. Shiva once again assumed the form of JyotirLinga, with the name Nageshwar and Parvati was known as Nageshwari.

Specialities of Aundha Naganath Temple

The architectural beauty of the Nagesh Temple is simply exquisite. This temple built with stones during the Pandava period is strong. The four walls of the temple are very strong and the corridors are large. The court hall is supported by eight pillars. It is oval shaped. Both this and the Nagesha Lingamurthy is located in the small internal Garbhagriha.


Here, there is no Nandi idol in front of Mahadeva. There is separate Nandikeshwara temple back of the main temple. On all the four sides of the main temple, smaller temples for the twelve JyotirLingas are constructed. Apart from these, VedavyasaLinga, bhandareshwar, Nilakanteshwar, Ganapati, Dattatreya, Muralimanohar, Dasavatar temple and idols etc., are there. In all, there are 108 Shiva temples and 68 shrines are located here. Aunda Nagnath Jyotiling Temple

The structure of the Naganath temple is very beautiful. Inside it, there is another shrine called Runamochan teerth. Both these shrines are called “Mother-in-law- Daughter-in-law” shrines. Every 12 years, at the time of Kapila Shashti, kashi Ganga offering as “Padarpan” is performed. During this the water in the teerth kund looks crystal clear. Again at a specific time it becomes ‘Shivala Yukt”.

Close to the Naganath temple, there are several statues of various divines. Besides these there are many more idols of animals, soldiers relating some stories. These stones idols are very beautiful to look at. At a huge corner, there is an idol of Paravti, who is sulking with Shiva trying to pacify her. This statue is amazing to look at with its stunning features. It is unmatched in its expression of emotions.

Aurangazeb was intolerant towards other religions and wanted to destroy this Hindu temple. When he tried, thousands of bees came out of the temple and attacked Aurangazeb and his army. He left the demolition work midway and went away. The devotees rebuild the broken temple.

Sometimes snakes with their hoods open can be seen standing guard on the Naganath Linga idol. When they drink the milk left in cups for them, is never known.

“Amardakamidam Kashi Dughdeyamkila Jahnave|
Vishwesho Naganadhoyam, Bhawani Kanakeshwara||”

Monday, January 11, 2016

Latin Catholic Churches In India

Ecclesiastical Province of Agra.

Cathedral of the Immaculate Conception of the Archdiocese of Agra
Church of Akbar former cathedral of the Archdiocese of Agra
Cathedral of the Immaculate Conception of the Diocese of Ajmer
St. Joseph's Cathedral of the Diocese of Allahabad
Cathedral of St. Alphonsus de Ligouri of the Diocese of Bareilly
St. Joseph's Cathedral in Kotdwar of the Diocese of Bijnor
St. Joseph's Cathedral of the Diocese of Gorakhpur
Cathedral of Our Lady of the Annunciation of the Diocese of Jaipur
Cathedral of St. Anthony of the Diocese of Jhansi
St. Joseph's Cathedral of the Diocese of Lucknow
St. Joseph's Cathedral of the Diocese of Meerut
Our Lady of Fátima Cathedral of the Diocese of Udaipur
St. Mary's Cathedral of the Diocese of Varanasi


Ecclesiastical Province of Bangalore

St. Francis Xavier's Cathedral of the Archdiocese of Bangalore
Cathedral of Our Lady of the Family Rosary of Fátima of the Diocese of Belgaum
St. Antony's Cathedral of the Diocese of Bellary
St. Joseph's Cathedral of the Diocese of Chikmagalur
Cathedral of Mother Mary of Divine Grace of the Diocese of Gulbarga
Cathedral of the Assumption of Our Lady of the Diocese of Karwar
Our Lady of Rosary of Mangalore of the Diocese of Mangalore
St. Philomena's Church of the Diocese of Mysore
Sacred Heart Cathedral of the Diocese of Shimoga
Cathedral of Our Lady of the Miracles of the Diocese of Udupi

Ecclesiastical Province of Bhopal

St. Francis Cathedral of the Archdiocese of Bhopal
Cathedral of St. John the Baptist of the Diocese of Gwalior
St. Francis Cathedral of the Diocese of Indore
Sts. Peter and Paul Cathedral of the Diocese of Jabalpur
Cathedral of the Annunciation of the Diocese of Jhabua
St. Mary's Cathedral of the Diocese of Khandwa
St Raphael's Cathedral in Sagar Cantonment of the Diocese of Sagar
St. Vincent Syro-Malabar Catholic Cathedral of the Syro-Malabar Catholic Diocese of Satna
St. Mary's Cathedral of the Diocese of Ujjain

Ecclesiastical Province of Bombay

Cathedral of the Holy Name of the Archdiocese of Bombay
St. Thomas Syro-Malabar Cathedral of the Diocese of Kalyan
Cathedral of St. Anne of the Diocese of Nashik
St Patrick's Cathedral of the Diocese of Poona
Cathedral of Our Lady of Grace of the Diocese of Vasai



Ecclesiastical Province of Calcutta

Cathedral of the Most Holy Rosary of the Archdiocese of Calcutta
Cathedral of the Sacred Heart of the Diocese of Asansol
Cathedral of the Good Shepherd of the Diocese of Bagdogra
Cathedral of the Immaculate Heart of Mary of the Diocese of Baruipur
Immaculate Conception Cathedral of the Diocese of Darjeeling
Christ Redeemer Cathedral of the Diocese of Jalpaiguri
Cathedral of the Holy Redeemer of the Diocese of Krishnagar
St. Joseph the Worker Cathedral of the Diocese of Raiganj

Ecclesiastical Province of Cuttack-Bhubaneswar

Cathedral of the Most Holy Rosary in Cuttack of the Archdiocese of Cuttack-Bhubaneswar
Christ the King Cathedral of the Diocese of Balasore
Queen of the Missions Cathedral of the Diocese of Berhampur
Sacred Heart Cathedral of the Diocese of Rourkela
St. Joseph the Worker Cathedral of the Diocese of Sambalpur

Ecclesiastical Province of Delhi

Sacred Heart Cathedral, New Delhi of the Archdiocese of Delhi
St. Mary's Cathedral in Jammu Cantonment of the Diocese of Jammu-Srinagar
St. Mary's Cathedral of the Diocese of Jalandhar
Cathedral of St. Michael and St. Joseph in Shimla of the Diocese of Simla and Chandigarh
Christ the King Co-Cathedral in Chandigarh of the Diocese of Simla and Chandigarh

Ecclesiastical Province of Gandhinagar

St. Mary's Cathedral of the Archdiocese of Gandhinagar
Mount Carmel Cathedral of the Diocese of Ahmedabad
Our Lady of the Rosary Cathedral of the Diocese of Baroda
Prem Mandir of the Syro-Malabar Catholic Diocese of Rajkot

Ecclesiastical Province of Goa and Daman

Se Cathedral of the Archdiocese of Goa and Daman
Co-Cathedral of Our Lady of the Sea in Daman of the Archdiocese of Goa and Daman
Cathedral of Our Lady of Miracles in Sawantwadi of the Diocese of Sindhudurg

Ecclesiastical Province of Guwahati

St. Joseph's Cathedral of the Archdiocese of Guwahati
Cathedral of St. Albert of the Diocese of Bongaigaon
Cathedral of the Sacred Heart of the Diocese of Dibrugarh
Cathedral of the Risen Christ of the Diocese of Diphu
Cathedral of St. Joseph of the Diocese of Itanagar
Cathedral of Christ the Light of the Diocese of Miao
Cathedral of St. John Bosco of the Diocese of Tezpur

Ecclesiastical Province of Hyderabad

St Joseph's Cathedral, Hyderabad of the Archdiocese of Hyderabad
St. Joseph's Cathedral of the Diocese of Adilabad
St. Mary's Cathedral of the Diocese of Cuddapah
Cathedral of St. Joseph of the Diocese of Khamman
Our Lady of Lourdes Cathedral of the Diocese of Kurnool
St. Teresa's Co-Cathedral of the Diocese of Kurnool
Mary Queen of the Apostles Cathedral of the Diocese of Nalgonda
Our Lady of Fátima Cathedral in Hanamakonda of the Diocese of Warangal

Ecclesiastical Province of Imphal

St. Joseph's Cathedral of the Archdiocese of Imphal
Mary Help of Christians Cathedral of the Diocese of Kohima

Ecclesiastical Province of Madras and Mylapore

San Thome Basilica of the Archdiocese of Madras and Mylapore
St. Mary of the Angels Co-Cathedral of the Archdiocese of Madras and Mylapore
Cathedral of St. Joseph of the Diocese of Chingleput
St. Michael's Cathedral of the Diocese of Coimbatore
Sacred Heart Cathedral of the Diocese of Ootacamund
Assumption Cathedral of the Diocese of Vellore

Ecclesiastical Province of Madurai

St. Mary's Cathedral of the Archdiocese of Madurai
St. John Cathedral of the Diocese of Dindigul
St. Xavier's Church, Kottar of the Diocese of Kottar
Holy Trinity Cathedral, Thirithuvapuram of the Diocese of Kuzhithurai
St. Francis Xavier's Cathedral of the Diocese of Palayamkottai
Alangara Annai Cathedral of the Diocese of Sivagangai
Cathedral of Our Lady of Health of the Diocese of Tiruchirapalli
Sacred Heart Cathedral of the Diocese of Tuticorin

Ecclesiastical Province of Nagpur

St. Francis de Sales Cathedral of the Archdiocese of Nagpur
St. Francis Xavier's Cathedral of the Diocese of Amravati
St. Francis de Sales Cathedral of the Diocese of Aurangabad
St. Thomas Cathedral in Balharshah of the Diocese of Chanda

Ecclesiastical Province of Patna

Cathedral of the Blessed Virgin Mary of the Archdiocese of Patna
St. Joseph's Pro-Cathedral of the Archdiocese of Patna
Cathedral of the Nativity of the Blessed Virgin Mary of the Diocese of Bettiah
Immaculate Conception Cathedral of the Diocese of Bhagalpur
Cathedral of Mary Mother of Perpetual Help of the Diocese of Buxar
Cathedral of St. Francis Assisi of the Diocese of Muzaffarpur
St. Peter's Cathedral of the Diocese of Purnea

Ecclesiastical Province of Pondicherry and Cuddalore

Immaculate Conception Cathedral, Pondicherry of the Archdiocese of Pondicherry and Cuddalore
Sacred Heart Cathedral of the Diocese of Dharmapuri
St. Mary's Cathedral of the Diocese of Kumbakonam
Infant Jesus Cathedral of the Diocese of Salem
St. Mary's Co-Cathedral in Shevapet of the Diocese of Salem
Sacred Heart Cathedral of the Diocese of Tanjore

Ecclesiastical Province of Raipur

St. Joseph's Cathedral of the Archdiocese of Raipur
Cathedral of the Immaculate Mother of God of the Diocese of Ambikapur
St. Joseph's Cathedral of the Diocese of Jagdalpur
Cathedral of Our Lady of the Rosary in Kunkuri of the Diocese of Jashpur
Cathedral of St. Michael of the Diocese of Raigarh

Ecclesiastical Province of Ranchi

St. Mary's Cathedral of the Archdiocese of Ranchi
Cathedral of the Diocese of Daltonganj
Cathedral of St. Paul of the Diocese of Dumka
St. Patrick Cathedral of the Diocese of Gumla
Cathedral of the Resurrection of the Diocese of Hazaribag
St. Joseph's Cathedral of the Diocese of Jamshedpur
Cathedral of St. Michael of the Diocese of Khunti
Stella Maris Cathedral of the Diocese of Port Blair
St. Anne Cathedral of the Diocese of Simdega

Ecclesiastical Province of Shillong

Cathedral of Mary Help of Christians of the Archdiocese of Shillong
Pro-Cathedral of Shantir Rani in Mariamnagar of the Diocese of Agartala
Christ the King Cathedral of the Diocese of Aizawl
Cathedral of St. Theresa of Lisieux of the Diocese of Jowai
Cathedral of St. Peter the Apostle of the Diocese of Nongstoin
Cathedral of Mary Help of Christians of the Diocese of Tura

Ecclesiastical Province of Thiruvananthapuram

St. Joseph's Cathedral of the Archdiocese of Thiruvananthapuram
Mount Carmel Cathedral in Alappuzha of the Diocese of Alleppey
Immaculate Conception Cathedral of the Diocese of Neyyattinkara
St. Mary's Cathedral, Punalur of the Diocese of Punalur
Immaculate Conception Cathedral in Pullichira of the Diocese of Quilon
Infant Jesus Cathedral in Tangasseri Pro-Cathedral of the Diocese of Quilon

Ecclesiastical Province of Verapoly

St. Francis Assisi Cathedral in Ernakulam of the Archdiocese of Verapoly
Former Cathedral of Our Lady of Mount Carmel and St. Joseph in Varapuzha of the Archdiocese of Verapoly
Mother of God Cathedral of the Diocese of Calicut
Santa Cruz Basilica of the Diocese of Cochin
Cathedral of the Holy Trinity of the Diocese of Kannur
St. Michael's Cathedral in Kodungallur (Cranganore) of the Diocese of Kottapuram
San Sebastian Cathedral of the Diocese of Sultanpet
Immaculate Heart of Mary Cathedral in Kottayam of the Diocese of Vijayapuram

Ecclesiastical Province of Visakhapatnam

St. Peter's Cathedral of the Archdiocese of Visakhapatnam
St. Anne's Co-Cathedral of the Archdiocese of Visakhapatnam
Amalodbhavi Cathedral of the Diocese of Eluru
Infant Jesus Cathedral in Phirangipuram of the Diocese of Guntur
St. Joseph's Cathedral of the Diocese of Nellore
Cathedral of the Diocese of Srikakulam
St. Paul's Cathedral of the Diocese of Vijayawada
St. Peter's Co-Cathedral of the Diocese of Vijayawada

Sri Venkateswara Temple – Tirumala


‘Sri Venkatachala Mahatrnyam’ contains Puranic lores from the twelve Mahapuranas. The puranic legends say that after the Pralaya  kalpa preceding the great Deluge, the Supreme Being Maha Vishnu, revealed Himself in the form of a White Boar, Sweta Varaha, rescued the earth and recreated it and having re-established the universe, He decided to stay on the earth for some time to protect the good and destroy the evil. 

Thus God Vishnu revealed Himself earlier. in the previous incarnation as Varahaswami on the bank of the Varaha Tirumala i.e. northern portion of Pushkarini at Tirumala. 


This manifestation as the White Boar is enshrined in the Adi Varahaswami temple on the north western bank ofthe Pushkarini at Tirumala_ This temple is believed to be older than the temple of Lord Venkateswara and claims precedence in worship and Nivedana.

There are many more legends about the Venkatachala Hill and Lord Ven kateswara in the Varaha and Bhavishyottara Puranas. The meritorious benefits acquired by a pilgrimage to Venkatachala are mention in the Puranas and Sri Venkateswara is described as the great giver of boons.


PLACE OF INDEX TO VISIT IN TIRUMALA.

MAHADWARA GOPURAM
SHANKHANIDHI – PADMANIDHI
KRISHNADEVARAYALA MANDAPAM
ADDALA MANDAPAM
RANGANAYAKA MANDAPAM
TIRUMALARAYA MANDAPAM
TULADANDAM
RAJA THODARAMALLU
DWAJASTHAMBA MANDAPAM
DWAJASTHAMBAM (FLAGSTAFF)
BALI PEETAM (ALTAR)
KSHETRA PALAKA SILA (BIG ROUND STONE)
SAMPANGI PRADAKSHINAM
FOUR PILLAR MANDAPAM
SRI VENKATA RAMANA SWAMI’S KALYANA MANDAPAM
UGRANAM (STONE HOUSE)
VIRAJA RIVER (Prohibited Area)
PADI POTU
FLOWER CHAMBER
FLOWER WELL (WELL OF FLOWERS)
VAGAPADI CHAMBER
SILVER ENTRANCE
VIMANA PRADAKSHINAM
SRI RANGANADHA
SRI VARADARAJA SWAMI TEMPLE
GHANTA MANDAPAM
GARUDA MANDAPAM
JAYA VIJAYA
BANGARU VAKILI (GOLDEN DOOR)
SNAPANA MANDAPAM
LORD RAMA’S MANSION
SAYANA MANDAPAM
KULASEKHARA PADI
SANCTUM SANCTORUM
LORD VENKATESWARA (PRESIDING DEITY)
BHOGA SRINIVASA MURTHY
KOLUVU SRINIVASA MURTHY
UGRA SREENIVASA MURTHY
MALAYAPPA SWAMI
SRI SUDARSHANA CHAKRA TALWAR
SEETARAMALAKSHMANULU
RUKMINI KRISHNULU
SALAGRAMALU
PRADHANA VANTASHALA –POTU (MAIN KITCHEN)
VAKULA DEVI
BANGARU BAVI
ANKURARPANA MANDAPAM
YAGASALA
NANALA PARAKAMANI (Coin counting room)
NOTLA PARKAMANI (Counting Room for paper currency)
CHANDANAPU ARA
ANANDA NILAYA VIMANAM
VIMANA VENKATESWARA SWAMI
RECORD ROOM
RECITAL OF VEDAS
SABHA ARA (SHELF)
SANKEERTANA BHAANDARAM (Treasury of Sankeertanas)
SANNIDHI BHASHYALU
THE LORD’S DOLLARS
YOGA NARASIMHASWAMI SANNIDHI
SANKUSTHAPANA STHAMBHAM
PARIMALAM ARA (SHELF OF FRAGRANCE)
SRIVARI HUNDI
BANGARU VARALAKSHMI
KATAHA THEERTHAM
VISHWAKSENA
MUKKOTI PRADAKSHINAM
TIRUMALANAMBI
FIRST DARSAN(SANNIDHI GOLLA)
HATHIRAM BAVAJI
TARIGONDA VENGAMAMBA
TALLAPAKA ANNAMACHARYA
ANANTHALWAR

All the great dynasties of the southern peninsula had paid their tribute to this ancient shrine. The Pailavas of Kancheepuram (9th century A.D,), Cholas, Pandyas and the kings, chiefs of \/iiayanagar (14th - 15th Century) were ardent ‘devotees of Lord \/enkateswara and they vied with each other in endowing the temple with rich offerings and benefactions, lt was during the Viayanagar  period the glory of  Tirumala reached its pinnacle. The statues of Sri Krishna Devaraya, the illustrious king ofthe Vijayanagara empire and his consorts were installed in the temple at the portals, in his own life-time and they can be seen even today. There are also statues of Achyuta Raya and Venltatapati Raya, Sri Krishna Deva Raya visited the sacred shrine seven times with his consorts during his reign.


Even after the decline of the Vijayanagar dynasty, inspite of the  cholas and anarchy that prevailed in the region, the nobles and chieftains from all parts of the country continued paying their homage and gifts to the temple. The Maratta general, Raghoji Bhonsle, visited the temple and set up a permanent endowment for the conduct of worship in the temple, He also presented valuable jewels to the Deity, including the great emerald which is still preserved in a box named after him. Among the later rulers who have endowed large benefactions are the rulers of Mysore and Gadwal.


After the fall of the Hindu kingdoms, the Muslim rulers of Karnataka and the Britishers stepped into their shoes and many of the temples including the temples of Tirumala and Tirupati came under their supervisory and protective control.
ln 1843 when the East India Company divested itself of the direct management of non-Christian places of worship and of native religious institutions, the administration of the shrine of Sri Venkateswara with a number of estates was entrusted to Sri Seva Dossji of the Hathiramji  Mutt at Tirumala as  Vicharanakarta and for nearly a century, till 1933 the temple was under the administrative charge of the mahants.

ln 1933 by a special Act passed by the Madras Legislature, the Tirumala Tirupati Devasthanams  Committee was invested with the powers of administration and control through a Commissioner appointed by the Government of Madras. This committee was assisted by a Religious Advisory Council in regard to religious matters and a Ryots Advisory Council in regard to the management of the estates of the TTD.

Today, T.T.Devasthanams which maintains so many temples and their sub-shrines is a conglomerate of temples brought under the first schedule 2 of the Act 20 of 1987 enacted by Andhra Pradesh  Government. lt is managed by a Board of Trustees appointed by the state government. The Executive Officer is the Chief Executive of the administration. He is assisted by two Joint Executive Officers, Financial Advisor and Chief Accounts Officer, Deputy Executive Officers, Chief Vigilance and Security Officer, Conservator of Forests and Chief Engineer in various spheres of activity. Besides, there are other officials like Law Officer, Welfare Officer, Public Relations Officer. Marketing Officer, Educational Officer and others to look after several wings of administration.


The Other idols in the Garbha Griha of the Tirumla Temple

Bhoga Srinivasa-The Kautuka Bera:

 This idol is made of silver and was consecrated by the donor; the Pallava queen, Samavai in 966 AD. The donor‘s consecration is recorded in an epigraph on the northern  wall of the temple prakaram which is perhaps the earliest inscription in the temple, This mentions that Queen Samavai also called as Kadavan-Perundevi and queen of Sakti-Vitankan arranged in the 14th  regnal year of her lord and king Koppatra-Mahendra-Panmar for a daily offering of 4 nali of tiruvamudu, (cooked rice) and a perpetual lamp, (nandavilakku) for tirumanjanam on the two ayana-sankrantis and the two Vishu sariltrantis, and for celebrating the purattasi festival commencing from the two days before the main festival and to conduct the festival for nine days and also installed in the Tiruvilankoyil (by which name the garbha griha of the temple was then known), this idol after  performing special worship of the God of the sacred  Venkata Hill. She also presented gold ornaments worth 47 kalanjus. Lands were also endowed to the new Kautuka Bhera, named Manavalapperumal and  the managers of the temple (called as madapatyan)    were enjoined to conduct the services and the  sabhaiyar were ordered to protect the endowed lands  from being taxed.

This idol is a true copy of the Dhruva Bera except  that the Sanka and Chakra are permanently fixed in  the case of Bhoga Srinivasa. On the pitham and  below the feet of the Kautuka Bera, is an Yantra, as   if two equilateral triangles are symmetrically interplaced one being an invert of the other. It is possible that such an Yantram might have existed originally in the idol of the Lord also. Nammalvar gives in one of his verses (3-4-4) a beautiful description of the feet of the Dhruva Bera which states that the feet of Tiruvengadamudayan has a figure representing radiating arms. This might possibly represent the Shadgunya Yantra  Nammalvar’s song was composed about two centuries earlier than the installation of the Vanavalapperumal. The yantra of this type would perhaps represent the six gunas of para and vyuha which are recognized by the Vaikhanasa Agama also.

 The Bhoga Srinivasa gets abhisheka every morning, accompanied by mantras, unlike the Dhruva Bera to which abhishekam is performed only  on Fridays.At night this Deity is put to bed in paryankasana. During the daily Ekanta seva this idol is placed in a silver cradle in the Sayana mandapa and milk, etc., are offered to this Lord to the accompaniment of music and songs composed by the Tallapaka poets. Sandalwood paste is also applied to Him every night. One peculiarity of this service in this temple is that the Ekanta Seva is performed to the i,dol of Manavalapperumal for all months of the year, except one, viz., the Dhanurmasa, when the Ekanta Seva is done for the Krishna idol.

This idol was intimately connected with the main idol of the Dhruva Murti by means of a silk cord at the time of installation. A gold link and a silk cord is still attached to this idol when he is brought outside the Sanctum Sanctorum for deputizing the Dhruva Murti on festive occasions.

ii. Ugra Srinivasa or Snapana Murti :

This idol was once originally called as Venkatatturaivar and stands for the anger aspect of the Lord since he is also called Ugra Srinivasa. Apart from the Dhruva Sera, this is perhaps the earliest idol of the temple and in all probability this was used as the processional idol in the very early days. This is about 18" high and stands on a-pedestal of about?" height. The chakra of this image is in a slightly titled condition and could perhaps be called the prayoga chakra. Sridevi and Shudevi both as standing figures are also seen. The Tamil synonym Venkatatturaivar shows that He was the deity of the temple before Shoga Srinivasa was consecrated. There are now three occasions of which Ugra Srinivasa alone figures viz., Uttana Ekadasi, Mukkoti Dvadasl and Dvadasaradhana. Legends have it that the rays of the sun should not touch this idol, and if they do, it would bring incalculable harm to the world.

iii. Koluvu Srinivasa or Bali Sera:

 Every day after the morning Tomalaseva, a darbar called Koluvu is held in the Tirumamani mantapam when the Deity is brought and is seated in a silver chair with a gold umbrella above him. This idol officiates for the main idol during this function. Hence his name is Koluvu Srinivasa. He is akin to the guardian deity and supervises the temple household, and keeps himself posted with all the affairs and revenues of the te01ple. The panchangam or the calendar of the day is also read out before him every day. It is also here that the matradanam of rice, the customary share of the archakas, is made. Though He is known as Bali Sera, he has  never been known to have been taken out and offered Bali after the daily puja is over.

iv, Sri Malayappan or Utsava Murti

The first mention of this Deity under the name Ma1ai Kuniya Ninra Perumal  is found in an  epigraph about the year 1339 A.D. The idol is in a standing pose and is a replica of the Dhruva Bera. The two upper arms hold the Sankha and Chakra, the lower right arm is in the Varada Hasta pose and the left arm in Katyavalambita poss. This image has a very rich treasury of precious  gems and jewels made of platinum and gold.


There is a legend that on one occasion during the Brahmotsava, a procession was going round the streets, when a fire broke out in the village which destroyed the houses, "The  archakas and the devotees did not know how this disaster happened. When sincere prayers we  offered, God spoke through a man, and stated that the times have changed, and that the old, lJgra Srinivasa who was the then Utsava murti should no longer be used as processional deity, and that  in the glades of the mountain another Murti  Would be found, and only he should be used for this purpose. It is because of this anger, that the old Murti is perhaps known as Ugramurti. Tradition is that the new Murti with his consorts, was found at a place where the hill bowed   very low, and hence he was called as 'Malai Kuniya  Ninra Perumal.' This long name got shortened into Malayappan in course of time. The glade where he is said to have been found is still known as Malayyappan Konai.

In the order of preference the idols that represents the Druva Bera are Bhoga Srinivasa, Malayappa and his two consorts, Ugra Srinivasa and Koluvu Srinivasa. In the agamic terminology they would stand for Kautuka, Utsava, Snapana and Bali Sera. According to the agamic rules, the Kautuka Sera should be consecrated direct from the Druvabera and the Utsava Bera from  Kautuka and similarity in that order, the Snapana and Bali Berams. The inscriptions in the temple, however do not mention Malayappa as Utsava Bera, nor the Bhoga Srinivasa as Kautuka Bera.

The idol of Lord Malayappa is about three feet height and stands on a lotus pedestal on a platform about '14" height. To right is the idol of Sri devi about 30" height, her pedestal being about  4". This is a pancha-Ioha idol. Her left hand is in the Kataka hasta pose, the right hand hanging loosely and the fingers held in the Gajakarna pose. Bhudevi is in standing pose, The only difference between her and Sridevi is that it is her right hand that is in the Kataka hasta pose and left in the Gajakarna mudra.

In one inscription found in the north wall of the Varadarajaswamy Temple, there is a reference to the 19th regnal year of Tribhuvana Chakravari Sriranganatha Yadavaraya in which mention is made of Malai Kuniyaninra Perumal and his Nachchimar. Hence the earliest epigraphical reference about this is of 1339 AD.

v. Sri Krishna idol:


In the Garbha griha there is a very beautiful idol of Lord Krishna in the navanitha nritya pose along with his consort Rukmini. The Lord is shown as a dancing child on his left foot on a lotus pedestal, the leg gracefully bent at the knee and not resting on tile pedestal. The right hand holds butter while the left is stretched out gracefully in a dancing pose.
The earliest inscriptional reference to this idol is of 1100 A.D. Other inscriptions refer to offerings made to Krishna on Sri Jayanti Day and also during the several Brahmotsavams. It is this idol that receives Ekanta Seva at night in the temple during the Dhanurmasa.
Neither the idol of Sri Krishna nor of Sri Rama (called as Raghunatha) enjoy daily puja. They only share in the nityarchana of Sri Venkateswara, Even the naivedyam intended for Sri Rama or Sri Krishna are first offered to Lord Venkateswara only. But in asthanas and processions etc., outside the Garbha griha this particular idol gets offerings direct. This procedure is distinctly mentioned in the epigraphs as in a Vijayanagara I nscription dated 12-8-1486 (142-G.T.)

Vi  Idols of Sri Rama, Sita, Lakshmana and Sugreeva :

Four copper idols of Sri Rama (known as Sri Raghunatha), Sita, Sugriva and Lakshmana find place in  the Sanctum Sanctorum. These idols. are not referred to in any inscriptions before 1476A.D. Most  probably  when the  present Ramarmedai  was converted into a room by about 1245 A. D., these Idiol s must have been placed there from which fact this.Place derives its name of Ramarmedai. One school of thought in that Ramanuja might have installed these in the temple.


The idol of Sri Ram is in the madhyama tala and tribhanga pose, the left arm raised to hold the bow and the right gracefully sloping downwards as if to hold the arrow. The idol is a standing or stanaka one, and has a kiritam or crown on it. Goddess Sita is to the right of Sri Rama in a  standing pose, her right hand gracefully extended downwards, the left holding a lotus bud. The idol of L.akshmana is a similar  replica of the idol Sri Rama.
 The figure of Sugriva is in the  standing pose and the hands folded in an attitude of prayer. This has already been referred to earlier.
There are also beautiful copper idols of Angada and Hanuman exhibited  separately  in the Ramar Medai platform outside  the shrine in  the Antarala Mantapam. Opposite to  these  beautiful copper idols of Vishvaksena, Ananta  and Garuda are found.


(vii) The Chakrattalvar or Sudarshana :

This deity always precedes the Utsava Murti in processions. He however  figures in separate procession on the ankurarpanam and on the tirthavari day of the Bramhostavam  on the Pushkarini bund in front of the Venkateswara swamy temple.


You might want to make it sure that once in a year and that too every single year the pilgrims think to visit tirumala 
.LORD VEMKATESVARA. 

Sunday, December 27, 2015

The incarnations of Lord Vishnu



According to Hindu theology, three Gods rule the world. Brahma: the creator; Vishnu: the preserver and Shiva: the destroyer. Lord Vishnu does his job of preserving the world by incarnating himself in different forms at times of crisis.



In his first incarnation he appeared as a fish, Matsya, to convinced a human being, Manu, to collect all kinds of seeds and pairs of all birds and animals and to get with them on a boat. After this a flood drowned the earth and destroyed everything and the good hearted Manu started a new human race.

In his second incarnation as Kurma, the turtle, he helped the Gods and non-Gods to churn the ocean of milk, which held in its divine treasures.

In his third incarnation as Varaha, the boar, he used his tusks to raise the earth, which had sunk in the sea.

In his fourth incarnation he appeared as Narsimha, which was neither a man nor animal but a strange being, half-man and half-animal. He appeared in this form to kill a demon who was blessed that no animal or human could kill him.

In his fifth incarnation he was a dwarf, Vamana. As a little person he asked the demon, who ruled the three worlds, to give him land three times his foot. The demon agreed and Vamana turned into a huge giant and his feet covered the three worlds.

In his sixth incarnation he was a priest, Parsuram. Parsuram as a non-violent priest took an axe to kill warriors who threatened the human race.

In his seventh incarnation, he was Rama, the main character in the Ramayana, who killed the demon Ravan.

In his eighth incarnation he was Krishna who helped the right-minded Pandavas to defeat the villain Kauravas. Krishna is also the philosopher of the Bhagwad Gita, one of the holiest Hindu texts.

About the ninth incarnation. Two different personalities are identified as the ninth incarnation of Vishnu. One is Balaram, the elder brother of Krishna, who like Krishna helped the right-minded persons to defeat the villians.

The other personality identified as his ninth incarnation is Buddha, the establisher of Buddhism. Here too, there are two different beliefs for the purpose of this incarnation. According to one belief Vishnu incarnated as Buddha to preach non-violence and against animal sacrificing in religious ceremony. According to other belief, Vishnu incarnated as Buddha to start a new religion with a specific intention to convince some demons to give up worshipping Lord Shiva. For, Lord Shiva protected his worshippers and these demons used this protection to do whatever they wanted. Buddha convinced them with his new religion and they stopped worshipping Lord Shiva, which in turn allowed Shiva to punish them.

The tenth incarnation of Vishnu, Kalki, is suppose to arrive when the world will be at a brink of complete chaos. He will rise from the sea on a white horse and destroy all evil.